Walter Wink: Naming the Powers: Language of Power in the New Testament (The Powers : Volume One)
i like wink a lot. anyone who can write an essay entitled "how i got snagged by the seat of my pants while reading the bible" is an instant hit in my book. couple this with an astute academic mind and a sincere desire to discover what it means to follow god in this generation and the man rises to virtual sainthood!
this is the first in wink's series on the principalities and "powers" mentioned throughout the bible. it is necessarily the most academic of the three as it sets the groundwork for the subsequent conclusions he pulls out on the other two books. but he writes well and covers the technical ground well.
this is an important book (particularly for the evangelical church i feel). wink's central thesis is that both the evangelical tradition (in believing the 'powers' to be wholly other-worldly, AND the liberation theology tradition (in locating the powers solely in this present world) are mistaken. both are challenged here - though his writing will raise the heckles of conservative evangelicals moreso than the liberationists i think.
this is a welcome surefire antidote to the inane and socially irresponsible teaching that spiritual warfare is conducted solely (or even mostly) on one's knees, rather than on the picket line, in the workplace, in the voting booth, in the day-to-day of normal living.
read it and buy an extra copy for your pastor! (***)
David Bodanis: E=mc2: A Biography of the World's Most Famous Equation
an immensely readable account of the equation most people are likely to be able to quote but few can explain. bodanis takes each element in the equation and tells the tale of the people responsible for the major discoveries in that area to show upon whose shoulders einstein stood and what the consequences for the 20th and 21st centuries and beyond have been and are.
don't be put off by the scientific nature of the subject matter, it really is written with the non-expert in mind. neat appendices tucked away at the back of the book and a web-site are where those wanting more detail are directed so as not to intimidate or overwhelm the masses. it really does read more like a social commentary/biography than a science book.
enlightening and light. a rare combination. nice. (****)
Peter Rollins: How (Not) to Speak of God
How_not_to_speak_of_god_cover how (not) to speak of god is an important and beautiful book. we are living in a fractured time. we do not yet know what we are let alone where we are going other than (in rollins’ words) “away-from-here.” we are defined by what we are not (postmodern) and by the fact that we are moving, or emerging, but not yet by what we are or by any final destination. it’s easy to lose hope in this generation. all the enlightenment promises of certainty, provability and universal Truth now look jaded in the cold and often terrifying light of postmodern philosophical thought.
into this arena steps my good friend, peter rollins and he is like a breath of fresh air. rollins is uniquely positioned to write this book of popular philosophical a/theology. he hails from the evangelical/charismatic tradition, so he is perfectly placed to offer a sensitive critique to that community; he has a doctorate in philosophy, so he is well-versed in nietzsche, jaques derrida, meister eckhart, jean-luc marion, hans-georg gadamer and so on and is able to appropritate their insights and criticisms into his and our theology; he has been a youth-worker and a conference speaker, so he has well-honed gifts in communication and is adept at making the profound intelligible to ordinary plebs like you and me; and he is actively involved in leadership of a christian community, so these issues are not theoretical to him, but deeply personal and practical.
if you’ve heard pete speak you’ll know how passionate he is about these issues. if you have heard him on more than one occasion, then to be honest there will be little new here for you. but that is a long way from saying that the book is not worth buying and reading. i read my copy in one sitting and will no doubt return to it again and again. as i do with every book i read this with a pen and a yellow highlighter in hand so as to be able to remember the important bits and note where i disagreed or was provoked to think about something. it’s now with some sense of dismay that i flick through a book where practically every page has a radioactive glow to it!
one of pete's chief gifts is in analogy and parable. how sad it is that jesus’ parables no longer take our breath away. truly great parables always have the audience nodding their heads as the story starts, thinking they know the ending right from the get-go only to be slapped in the face and completely offended by the shocking twist-in-the-tale. rollins stories are clever, poignant, offensive and often very moving. this is not a book of dull theology. this is a book of poetry.
rollins’ concern is that people often ask him what he believes but never how he believes. in his view belief should always be transformative
“the reversal from ‘right belief’ to ‘believing in the right way’ is in no way a move to some binary opposite of the first (for the opposite of right belief is simply wrong belief); rather, it is a way of transcending the binary altogether. thus orthodoxy is no longer (mis)understood as the opposite of heresy but rather is understood as a term that signals a way of being in the world rather than a means of believing things about the world… it is an approach which emphasises the priority of love: not as something which stands opposed to the knowledge of god, but, more radically still, as knowledge of god… orthodoxy, as believing in the right way, as bringing love to the world around us and within us … that will cost us everything. for to live by that sword, as we all know, is to die by it.” (pg 3.)
if you find yourself agreeing with everything rollins says here, he’d probably say himself that you’re not reading carefully enough. this is a book to rock our comfortable boat, to provoke thought, to engage and begin a conversation with the reader. don’t read this if your theology is rock-solid and water-tight, this book will either shatter that faith completely or make you want to crucify the author as a heretic!
i guess my only criticism of this book is that it’s left me hungry for more. i wish it had been two books rather than one. the first half of the book is the argument/discussion/theory; the second a series of ten liturgies, used by the ikon community in belfast to attempt to outwork the implications of living for christ today. liturgy needs to be experienced/said/shared to be truly effective. i want more of the thought-provoking insight contained in the first half. roll on book number two.
i’m concerned that this review doesn’t do justice to the book. rollins is a much better communicator than i am. his words are much more poetic than mine. if i’ve made it sound dull, philosophical and high-brow i’ve misled you. if you think this is another book of wishy-washy new-age theology again that’s probably my fault, for nothing could be further from the truth. read this book and if you ever get the opportunity, go and listen to this humble pilgrim. it sounds like i’m on his payroll. to be honest i struggle with much of rollin’s insight and thought. as paul tillich points out,
“most human beings of course are not able to stand the message of the shaking of the foundations. they reject and attack the prophetic minds, not because they really disagree with them, but because they sense the truth of their words and cannot receive it.”
i may disagree with his thinking at times (though I fear he is right more than i like to admit) but his commitment to and love for god are never in question. this book is a call to love god and love people.
sit up church. the voice of one calling “in the desert prepare the way of the lord.” there is a transformative message here for those who have ears to hear. (*****)
Bruce Ellis Benson: Graven Ideologies: Nietzche, Derrida & Marion on Modern Idolatry
ah what a welcome book! at last an evangelical who actually understands and takes seriously what nietzsche, derrida and marion (as well as many others such as husserl, heidegger, leotard, gadamer...) say. i'm so tired of reading christians, who really ought to know better, wailing a lament for a non-existent time past when everyone 'knew' the Truth, God could be proved and placed in a little rational box, and everyone knew right from wrong. these writers herald deconstructionism and phenomenology as simple relativism leading to inevitable nihilism; they set postmodern philosophy up as a straw man, astonishing (and sedating) us with their intellectual prowess, as they proceed to scare the big, bad, postmodern bogeyman away. benson points out that not only is this bogeyman not going anywhere fast, but he should be welcomed as a friend.
foundationalism is dead and gone - everyone (with the possible exception of the christian writers referred to above) knows this. the enlightenment deceived us. rather than nietzsche being the nihilist, benson points out that he simply pointed out the inevitable nihilism which results from modernism, and the christian morality which ties itself too closely with it.
now that we know that there is no foundation for knowledge (and never has been) which cannot be undermined somehow, benson forces the evangelical church to sit up and ask, 'what now?' here we find help in surprising places (at least for some). benson shows how the three thinkers in his title offer us some possible paths through this crisis.
his writing is clear and engaging and one quickly realises that this is somone who has read beyond the flycover of these authors - he has grappled with their thought at length. this would be a great first introduction to these philosophical greats, and really ought to be read by every thinking christian to see how we in the church ought to 'be' in our time.
brilliant. go. read.
now.
that is all. (*****)
Stanley J. Grenz: Renewing the Center: Evangelical Theology in a Post-Theological Era
stan grenz died in march 2005. his voice will be much missed in the contemporary debate within evangelicalism. although holding on to (too?) much traditional evangelical orthodoxy, grenz argues that evangelicals harken back to enlightenment principles (such as decartes' foundational view of epistemology) rather than facing up to the realities of the current thinking and new philosophical discoveries. this book is useful again as it addresses evangelicals in their own terms. no evangelical will be alienated by this book, but will find themselves gently nudged leftwards. therein lies my only criticism: the evangelical church needs dragged kicking and screaming and i wonder if this nudge is too subtle to really do the job. (***)
carl raschke: the next reformation: why evangelicals must embrace postmodernity
raschke writes from within the evangelical community. he writes with academic acumen and passion - a rare combination. this book is a really great introduction to the genuine postmodern debate, rather than the characature or straw man often presented in evangelical circles. raschke neither demonises nor lionises postmodernity, but simply shows the opportunities now facing church as a result of this new zeitgeist. rather than ignoring or rejecting culture outright, the church must realise that culture is amoral - available for appropriation and shaping - NOT immoral. that being the case, raschke is unrelenting in revealing just how completely the church has bought in to (or sold out to) modernity. the new challanges postmodernity presents us with as christians cannot be disregarded any longer. fore-warned is fore-armed. this book is apposite counsel. agree or disagree with raschke, he will not be easily dismissed. he is too briefly dismissive of the radical orthodoxy movement and his last couple of chapters are less rigorous and academic than the rest - he seems to come close to suggesting that the charismatic movement is the ideal representation of postmodern church. this could have been remedied by more rigorous editing as it is obvious they would be better suited to a more testimonial-type book. the rest, however, is excellent. (****)
E.P. Sanders: Paul: A Very Short Introduction (Very Short Introduction S.)
this is a lovely series of books - beautifully simple presentation. this one is a reprint of sanders earlier "paul" (1971). he single-handedly changed the way the apostle paul is studied in theology - reponsible for the so-called "new perspective on paul". this is a very readable and enjoyable introduction to the most important christian theologian of all time. whether you've studied theology or not this tiny little book will whet your appetite for more! while you're at it buy a copy for your pastor/minister/priest. easy to fit in your pocket and read in a couple of hours on the train. (****)
John Caputo: On Religion (Thinking in Action S.)
ok so jack caputo's a total heretic. tell him something he doesn't know! this book is beautiful. caputo is an inspirational writer. his most mundane prose still rings with a poetry that puts most authors (never mind theologians!) to shame. his thoughts are always challenging (especially to those of an evangelical persuasion) but this is postmodern theology at its best. you don't have to believe everything he says to appreciate the beauty of his thinking. highly recommended. (****)
James D. G. Dunn: A New Perspective on Jesus: What the Quest for the Historical Jesus Missed (Acadia Studies in Bible and Theology)
a genuinely fresh insight. james dunn's book attempts to do for jesus what he has previously attempted to do for paul - get back to the original. traditionally trying to get back to the 'real' jesus results in 'the jesus seminar' type approach - religating anything which smacks of the supernatural to get back to 'the historical jesus.' dunn argues tis approach is doomed to fail; that the ONLY record we have of jesus is that written through the eyes of faith. jesus' disciples talked about him, wrote about him, followed him BECAUSE they believed he was the messiah. the 'historical' jesus is therefore synonymous with the christ of faith.
wonderful insight. easy to read and thoroughly engaging. a great counter to post-liberal scholarship. a valuable voice in the continuing debate over the nature and identity of jesus. (****)
Alain Badiou: Saint Paul: The Foundation of Universalism (Cultural Memory in the Present)
an interesting find this one: an atheist writing on paul! now before you turn away in disdain, he's got some really interesting and profound insight. it's only 128 pages so it's not going to suck up your entire life to take some time looking it over. he argues that paul sees the world in terms of jews and greeks who look to prophets and philosophers respectively as sources of authority. badiou argues that paul is able to appeal for universal acceptance of the truths he proclaims by appealing to apostolic authority in opposition to jewish and greek authority figures. interesting, challenging and insightful. (****)
- ed. Merold Westphal: Postmodern Philosophy and Christian Thought
i liike westphal. this book is clear and challenging and includes many diverse responses to postmodernist thought. there is no doubt at all that we are moving beyond modernism yet (as with most things) the church has been slow to respond. this reader, although academic, is very approachable and clearly written. Contributors include: Steven Bouma-Prediger, John D. Caputo, George Connell, Andrew J. Dell'Olio, Garrett Green, Lee Hardy, Brian D. Ingraffia, Walter Lowe, Jean-Luc Marion, Gary Percesepe, Merold Westphal, W. Jay Wood, Norman Wirzba, and Edith Wyschogrod.
if there's not someone in that group who gets under your skin and makes you itchy for more, you're just not trying! (****)
Brian D. McLaren: A Generous Orthodoxy: Why I Am a Missional, Evangelical, Post/Protestant, Liberal/Conservative, Mystical/Poetic, Biblical, Charismatic/Contemplative, Fundamentalist/Calvinist, Anabaptist/Anglican, Methodist, Catholic, Green, Incarnational, Depressed-yet-Hopeful, Emergent, Unfinished CHRISTIAN
What a breath of fresh air Brian McLaren is. He's another one like Jimmy Dunn who encourages me to stay within the evangelical church. he's DELIBERATELY provocative and abstruse to encourage and open up discussion rather than close it down (a point many of his detractors seem to forget!) He tries to take the best from the many traditions within Christendom while generously overlooking their weaknesses. of course i don't agree with all he says. but of course i've never found an author with whom i totally agree. How dull if i did! that's what makes them thought-provoking and challenging to me!
fresh and inspiring. (*****)
D. A. Carson: Becoming Conversant with the Emerging Church : Understanding a Movement and Its Implications
ok so it's carson so you prety much know from the outset where he's coming from. I'm fascinated by the emerging church movement (no doubt you'll read more and more about it on this site.) The biggest criticism i have of the it is that often it's a movement in search of a theology.
although carson critiques the movement from the right he gives a more sympathetic hearing to emerging church than you might think. it's certainly a good book to introduce mainstream to conservative evangelicals to the opportunities (as well as what carson sees as some pitfalls) presented by living in our times. (***)
G.K. Chesterton: Orthodoxy
what do you mean you haven't read this???!!! Stop wasting your time on the internet and GET THIS BOOK!!! I first read this book 15 years ago but i think it's only now that i'm appreciating the sheer genius of the man! If anyone can read chapter 4 'The Ethics of Elfland' without a huge smile on their face i'll eat ... well at least a donut on your behalf!!
Truly postmodern apologetics at it's best. Chesterton argues persuasivley that the MOST real and factual things we know do not come through science or mathematics but fairy tales.
GENIUS!!! (*****)
Leonard Sweet: Church in Emerging Culture: Five Perspectives
Another book that gives me hope. The Church in general and the evangelical church in particular seems hell-bent on ignoring culture at best or, in the scant attention it does pay, seems to be focused soley on denouncing rather than on understanding and assimilating where appropriate. This book is a good popular attempt to support a dialogue within the evangelical church on various options for progress.
The foramat of this book is also novel and interesting. Each of the authors writes their owb chapters (coming from very disparate theological stances within evangelicalism) which are interspersed in grayscale with supportive or argumentative responses from the other authors. [Not really sure i'm communicating that well. Take a wee look at the book and you'll instantly understand what i'm talking about.] The overall impression becomes one of an emerging conversation and discussion rather than a univocular polemic.
This isn't an academic book (i mean that in a good way!) so definitely pick it up and give it a go. (****)
Anthony C. Thiselton: The First Epistle to the Corinthians (New International Greek Testament Commentary Series)
Well it's not exactly a quick read weighing in at an astounding 1480 pages but this commentary is EXCELLENT. What can i say. I've had the privilege of being taught by Anthony. He's a legend. Reading Anthony is like reading EVERYONE who's ever said ANYTHING theological about 1st Corinthians. It's easy to become overwhelmed with the sheer enormity of the research this volume represents, but Anthony's style is always fresh and engaging. He gives his own translation from the Greek and then gives lucid and (IMHO) balanced comment on the various positions that have been taken on this letter while not hesitating to nail his own colours to the mast.
This is highly recommended for anyone who has an interest in hermeneutics or Pauline theology in general or 1st Corinthians in particular. (*****)
James Dunn: The Theology of Paul the Apostle
jimmy dunn's a bit of a star. he's one of the authors that keeps me calling myself an evangelical. if there's room for the likes of him there's room for me. his writing is easy to read, scholarly and engaging - an unusual mix! add to this dunn's ability to take on board the latest theological discoveries on Paul without losing the wonder of the salvation Paul himself seeks to describe and proclaim and you've got a great theology text. (****)
Bible & Culture Collective: The Postmodern Bible
an interesting collection of essays on various approaches adopted by postmodern theologians to biblical criticism - including reader-response, deconstructionalist and a host of others. (***)
well the last couple of days have been filled with bizarre encouragement. firstly my response to john macarthur's rant against the emergent movement (part one and part two) drew quite a bit of attention. the guys over at truth matters posted a link. in the comments which follow i am described as "the epitome of what is wrong with the emergent church" and "an arrogant young man [who] needs our prayers." 
Dear brother,
Just checked out your "diatribe" on YouTube.
It's good you're across the pond...I can't stone you from Pennsylvania!
I just want to encourage you to keep pressing in. Your prayer with your wife is beautiful. Our faithful Lord will answer the prayer of your heart, brother.
Shalom
Posted by: Nathanael | Thursday, 06 September 2007 at 02:31 PM
"here i stand, i can do no other."
With all due respect Shane, a Luther you are not.
He stood for, and staked his very life upon, the perspicuity of the God's Word i.e. Sola Scriptura in stark opposition to your views as expressed in this video response. cheers.
Posted by: Ken Silva | Thursday, 06 September 2007 at 04:31 PM
with all due respect ken silva, i dont believe that luther considered scripture 'easy'. but something sacred that demanded and was indeed worth time, meditation and study.
considering luther was an antisemite i suppose we can take your comment as a compliment.
cheers back at ya.
Posted by: alli | Thursday, 06 September 2007 at 08:32 PM
alli,
"i dont believe that luther considered scripture 'easy'." I never said that he did.
My point is that unlike Shawn's mental gymnastics Luther stood before men who could condemn him to being burned alive at the stake for what he taught from Holy Scripture because he knew what it said on the matters he was discussing.
Luther risked his very life, not just some angry words in a blog post, on the fact that we CAN know what the Bible says in matters regarding the salvation of men. One would hardly do this if he was unsure about what the Bible says.
Bottom line is exactly as Dr. John MacArthur has said: The Bible is clear in these matters, the emerging church just doesn't like what it says.
Posted by: Ken Silva | Friday, 07 September 2007 at 12:43 AM
goodbye ken silva.
honestly, i feel reasoning would do no good. it seems we are on two different planets.
alli.
p.s. and who would 'shawn' be?
Posted by: alli | Friday, 07 September 2007 at 02:36 AM
i'm thinking 'aloud' here, so pardon my lack of eloquence.
as one who calls himself 'reformed', i believe entirely in the perspicuity, the clarity of scripture. the reformers in upholding the doctrine of sola scriptura upheld that no other text rivals the salvific and sovereign sufficiency of God's Word - how could a script or thought of human invention 'equal' a text of grace? what greater authority is there than God Himself?
the reason for this authority being, God's Word is 'theopneustos', it is breathed by God Himself. Through the Spirit the text declares the very heart and will of God. Through inspiration, the scriptures possess the fingerprints of God's authority and autonomy - His sovereignty fulfilled in a testimony of Himself.
when we peer into the scriptures, then, we are, in a very real way, 'peering into God'. the scriptures are clear in the sense that we are seeing the clarity of divine mystery. we're seeing the divine fiats of salvation; grace, mercy, peace, love and hope; there to engage with.
but it equally follows that if we uphold in the vein of the reformers, these premises of Sola Scripture - the sovereignty of God, scriptural authority through inspiration, the scriptures clearly revealing the very nature and will of God - that we are looking at these fiats, and this clarity, through a glass, darkly.
it's hard for me to communicate exactly what i'm getting at, so God willing His Spirit is helping me out here in your hearts :)
essentially, if the Scriptures are all authoritative, it is because God breathed them and through them God 'breathes' in us, today, EVERY day - they are integral and authoritative to the Christian walk not because God has simply SPOKEN, but that He SPEAKS.
if He is SPEAKING, then the Scriptures are far from 'simple'. they ARE clear - they clearly are the revelation of God's mystery. they clearly are the authority we are to submit to. they clearly contain all that is sufficient for salvation and discipleship.
but i challenge anyone - reformed or otherwise - to say to me that this process, these beautiful texts that reveal the God whom we venerate and worship, that betray the love that surpasses all understanding (Eph 3:14-21) - i challenge the heart raptured by this God and subservient to His living Word that speaks and has not merely spoken, to declare that He is simple.
i can apprehend God's truths, and glory be to Him, I have. I have apprehended God's works of mystery. I have apprehended creedal reality. I have, and continue to, apprehend God's Word through the Spirit that inspired it.
But I have never, and God forbid I should claim to, *comprehended* the height and depth and breadth of God as shown through His Word.
every doctrine He gives us is clear in apprehension and ineffable in comprehension.
that axiom is necessary to anyone who upholds sola scripture in the light of soli deo gloria.
i do not abandon God's revelation in declaring Him to be anything but simple - to the contrary, I fulfil it.
To God be the glory, great things He hath done :)
NP.
Posted by: Nathan P | Friday, 07 September 2007 at 10:19 AM
Shane
Agree with your comments - however the world wants to see the gospel performed not proclaimed...
The Bible may not be a simple book to understand however there's two straight forward commands 'Love God and love others'. What would happen if we did that the rest of our lives...
Posted by: MartyS | Friday, 14 September 2007 at 06:49 PM